Cloud

Clouds are a symbol of confusion and unconsciousness, particularly dark clouds. They obscure the sun (consciousness), acting as a kind of fog in the sky; one cannot orient oneself in fog or clouds.  

In Christian tradition, it is the devil who creates clouds, while in many other belief systems, a giant or a monster is responsible. On the other hand, dignified white clouds in a blue sky are a beautiful and majestic sight that has given mystics associations with the greatness of God. In ancient times, it was believed that the gods resided on majestic clouds; in the Bible, God appears as a cloud or speaks from a cloud on several occasions.  

The heavenly clouds are, of course, also associated with rain and therefore fertility (and thunder). In the ancient text De Chemia (quoted in von Franz, 2022, p. 249), for example, it is written: “Observe and understand how the clouds rise from the sea, carrying the blessed water with them, and they saturate the earth, and there seeds and flowers sprout.” Another example from von Franz is found in Biblia Mariana, where it is said that “the Virgin Mary is the cloud that cools, rains, and gives,” as well as “the cloud that overshadows and guides.”  

In alchemy, clouds represent spirit or sublimation, often more specifically vaporized mercury (Mercurius). Dark clouds were an expression of nigredo—depression, defeat, and so on.  

Clouds are an image of the utterly unconscious—they lack distinct form and transform before our eyes, defying our ability to "grasp" them. They are ethereal, elusive, concealing, and casting shadows. Only when the content becomes sufficiently conscious does it appear as something recognizable.  

Popular posts from this blog

Forget About the Archetype - It's the Complex

A good post on Reddit expresses criticism towards people seeking answers to their personal problems in Jung’s archetype theory, arguing that they misunderstand Jung’s fundamental theoretical framework, particularly the process of individuation. The post became popular, receiving many upvotes and quickly garnering several fairly lengthy, often well thought-out responses. But what struck me was that the writer didn’t mention complexes a single time in the nearly 600-word post, and no one else did either in their comments. This prompted me to write a short post highlighting the point that when people share their thoughts on Jung in relation to their own or others’ psychology, it is actually, in most cases, about complexes—not archetypes. A couple of days later, the thread had 54 comments and 246 upvotes, which are rather high numbers in this forum for a serious post that sticks to the topic of Jungian psychology. However, my post hadn't received any comments or upvotes. Still no-one e...
Read more

Shadow Work – A Critical Commentary

When browsing public channels on various platforms that deal with Jungian psychology, one is struck by how frequently “shadow work” appears.  It seems to be mostly young men, who don’t appear to have studied Jung to any significant extent, who are fascinated by and encourage this "work." As someone who has studied Jung and Jungian literature for a long time, I don’t recognize this focus on so-called shadow work in the sources at all. It actually seems to be a modern internet phenomenon rather than something genuinely Jungian. Yes, it is of course true that the “shadow” is a central concept in Jungian psychology, and it is true that Jung stated that it is "a therapeutic necessity for the ego to confront its shadow" (CW 14, par. 514) – but this shadow work they speak of, where does it come from? Because it certainly doesn’t come from Jung or any influential Jungians. What is the shadow according to Jung? It is simply hidden or unconscious aspects of ourselves that we...
Read more

3. The Muster of Rohan; 4. The Siege of Gondor

Since neither Frodo, Gandalf or Aragorn participates in the events of this chapter, there is very little symbolic significance. We may note that Théoden’s army meets Éowyn at Dunharrow, an ancient fortress to which the people have fled under her leadership. During supper, Merry asks about Aragorn and the Paths of the Dead, but no one—neither Théoden, Éomer or Éowyn—understands why he chose to take this hopeless road. No one knows of the Stone of Erech or the “peril in the south.” “Woe that so valiant a man should trifle with death in this dire hour!” Éomer exclaims. The reason for Aragorn’s reticence is probably that his initiation is an intensely private matter, a secret pure and simple. Théoden intends to leave both Éowyn and Merry behind here—neither of them is suited to battle, he believes. But when the host later rides toward Gondor, Éowyn and Merry ride with it in secret. Both refuse to be left in a place where their respective callings would remain unfulfilled. 4. The Siege of G...
Read more